I typically shy away from watching American Idol. I find watching peoples hopes dashed by ‘judges’ akin to watching humans flayed by gladiators to the amusement of the dullard populace. Parenthetically, I wonder how the objectively questionable voices of legends: Louis Armstrong, Neil Young, Bob Dylan or Robert Plant would survive the scrutiny of the bastions of talent assessment found in judges: Simon Cowell, Randy Jackson, and Paula Abdul. Paula Abdul. My automatic grammar checker is telling me that the sentence “Paula Abdul.” on its own is a sentence fragment; I couldn’t disagree with it more in this context. In fact, I find it to be a full paragraph.While I find the show irksome, mustering the power to ‘turn the other cheek’ is about as hard as turning to another channel and as such, I haven’t, until recently, paid it much mind. However, when this show chose to wax moral, I perked up my ears because when a Fox Network program discusses morals, this is bound to be something I want to tune into. (Words fail to express the sarcasm of the previous sentence.) The Fox Network is the same network which brought you the tasteful tidbit “Who Wants to Marry a Millionaire?” and is the official station of George W. Bush and his war to eradicate weapons of mass destruction. (In a strange twist of fate, the largest [and only] weapon of mass destruction after the year 2000 in Iraq turned out to be George W. Bush himself.) This is the network that sought to sanction contestant Antonella Barba on American Idol after it was revealed she had some scandalous photographs found on the internet. Barba was voted off the show, but it was her voice that was cited as the final cause. Nonetheless, American Idol has previously removed a contestant “Frenchie” after pictures surfaced of her on an adult pay site.

A Google search of either girl will reveal an onslaught of the related pictures as well as 50 pop up adds suggesting you need a larger penis, methods for fixing the problem and several contests you’ve won which should provide funds for any such programs. After closing the fog of pop ups, the pictures that emerged were at best Maxim or FHM worthy. To those not versed in the realm, Maxim and FHM are to Playboy and Penthouse as light-filtered-cigarettes are to cigars. My initial reaction to the pictures was flaccid causing me to momentarily rethink closing all the previous pop ups. After that moment I realized that I was unimpressed because it was clear to me that these pictures had absolutely nothing to do with the talent of the contestants. For the record, Frenchie has moved on to a promising career on Broadway. Instead, these pictures had everything to do with our confused morals.

Some will immediately protest: “the show is called American IDOL” — emphasis on ‘idol’ — and hence part of the criteria must be if such people are worthy of being idols. As soon as we open this can of worms, it’s necessary for American Idol to somehow consider the morals of the contestants. Morals and ethics are complicated and I’m certain that the Fox Network lacks the acumen to address the issue. In fact, I find it very hard to determine if it was revealed that Barba mutilated puppies would it have received more or less press and attention? I hear the conservative drone say: “the children, the poor children, whatever will we do if they see those pictures?!” To such parents, I point out that what would happen to children if children watch the evening news? I will attend that point momentarily.

Only in such a state of moral asymmetry could we even begin to ask these sorts of questions. Let’s look at the issue. Pornography: bad, good, neither, both? Dr Phil’s ‘Occam’s Razor’ style argument on the topic goes like this: If you wouldn’t want your daughter involved in porn, then why would you watch someone elses’ daughter? Dr Phil, President Bush and the Fox Network are experts at providing short answers to complicated questions that sound reasonable and under scrutiny turn out to be faulty. At the risk of being guilty of the same thing I accuse Dr. Phil, the short answer to Dr. Phil is: I don’t want my daughter to be a sanitation maintenance engineer (the politically correct term for garbage man/woman) but that doesn’t stop me from taking my trash to the curb. However, let’s take a deeper look at the issue, and to do so, we’ll restrict the general porn issue to examining going topless at a beach. If anyone reading the rest of this article derives that I carte blanche advocate pornography, I invite them to reread the previous sentence.

(An unremembered comedian [likely Bill Maher or Robin Williams] once quipped that to, the overly simplified criminal justice mantra, “three strikes and you’re out” is the answer to gays in the military “four balls and you walk”?)

I’d like to ask Dr. Phil if he’d let his daughter go topless on a beach. I suspect strongly that he’d say no. Then I’d like to ask him if he’d let his daughter go topless on a beach in Brazil where the practice is commonplace (certainly more common place) and considered about as common as walking around in a bikini. I suspect he’d still say no, but the question would have got him thinking (and hopefully you as well). People will hem and haw over this point but that’s only because we’re dealing with the cusp of what’s currently considered ‘ok’. Then I’d ask him if he’d let his daughter wear one piece swim suit (not a bikini). I suspect he’d say yes. Then I’d finally ask him, if he lived in the 1800’s (when woman swam in the equivalent of a ‘Burka’) would he also let her wear a one piece swim suit? I’d like very much to hear his answer. Whether he says yes or no, he’d be forced to admit that his ‘morals’ have more to do with the time (society) he lives in than what is actually ‘right or wrong’. Star Wars got it right when George Bush gawks: “You’re either with us or against us” and Obe Wan Kenobi replies: “only the Sith believe in absolutes.” It’s my personal belief that the ‘Sith’ is a code for George Bush and the conservative lot (Sith = Simple Ignorant THeists).

Thus, questions of moral propriety are very hard questions to answer, and I sure as hell don’t want the Fox Network to even make the attempt. The question of where this moral confusion arose in the first place begs answering. I can only offer an answer in a form of an allegory of two presidents. First we have a story of an otherwise good president who had sex in the oval office; He was impeached. Next we have a story of a president who didn’t have sex in the oval office and sent a nation to war to get rid of weapons of mass destruction which didn’t exist. This president who sent thousands to their deaths for no reason at all was, was… was… Oh, nothing happened to him.

The take home message of all this confusion is that morals are hard. You’re going to have to turn off the TV and think about them if you want to have a chance of getting them right. In turn, the only take home message one can glean about the state of American morals from all this is that Americans are fine with boobs only so long as one doesn’t post pictures of them on the internet and instead elects them to office.

advocate · AID · ale · America · american idol · antonella barba · Bill Maher · bob dylan · Brazil · bush · cent · ethics · Fox Network · George · george bush · George W. Bush · Google · http · Internet · Iraq · king · Louis Armstrong · MIT · morals · Neil Young · otherwise good president · Paula Abdul · Phil's 'Occam · President · RAM · Randy Jackson · Red · Robert Plant · Robin Williams · sanitation maintenance engineer · sex · Simon Cowell · star wars · station of George W. Bush · unremembered comedian

George Gershwin wrote ‘Summertime’ (lyrics by DuBose Hayward) as an aria to the 1935 opera “Porgy and Bess”.  This song has subsequently been recorded over 2,600 times and is unofficially tied with the Beatles’ single "Yesterday" as the most popular song of all time.  (http://www.answerbag.com/q_view/860618)

Its whimsical nature can be traced to the inspiration for the song which comes from a Ukrainian lullaby “Oy Khodyt Son Kolo Vikon”.

Ukrainian	Translated into English	Transliterated into English
Ой ходить сон, коло вікон. А дрімота коло плота. Питається сон дрімоти: "Де ж ми будем ночувати?"Де хатонька теплесенька, Де дитина малесенька, Туди підем ночувати, І дитинку колисати. Там ми будем спочивати, І дитинку присипляти: Спати, спати, соколятко, Спати, спати, голуб’ятко.[1]	The Dream passes by the window, And Sleep by the fence. The Dream asks Sleep: "Where should we rest tonight?"Where the house is warm, Where the child is small, There we will go, And Rock the child to sleep. There we will sleep, and will rock the child: Sleep, sleep, my little falcon, Sleep, sleep, my little dove.	Oy khodyt’ son, kolo vikon. A drimota kolo plota. Pytayetsya son drimoty: De zh my budem nochuvaty?De khaton’ka teplesen’ka, De dytyna malesen’ka, Tudy pidem nochuvaty I dytynu kolysaty. Tam budem spochyvaty, I dytynku prysypl’yaty: Spaty, spaty, sokol’yatko, Spaty, spaty, holubyatko.

Gershwin wrote it after hearing "Oy Khodyt Son Kolo Vikon" at a 1926 concert of the Ukrainian National Chorus under Oleksander Koshetz, in New York City.
(lyrics and facts courtesy of : http://en.wikipedia.org/wiki/Oi_Khodyt_Son_Kolo_Vikon)

Here is a sample of the original lullaby:

Porgy and Bess was intended to be an "American Folk Opera" revealing the plight of African Americans in America.  Its centerpiece aria was inspired by a Ukrainian lullaby and the rhapsodized by a Jew.  This is a telling summary of the fundamental power of music.

Here is a close representation of what the original was intended to sound like as scored:

 

Here is a more popularized version, highly popular at that:  Louis Armstrong and Ella Fitzgerald

 

All of the divas of the day recorded this tune so let’s take Ella’s rendition as representative.

Artie Shaw delivers a defining Big Band rendition:

 

Here is a creole style jazz rendition of Summertime by Sidney Bechet.  This recording and subsequent album launched his career.

 

Starting to diverge more significantly from the original, Stan Getz offers a bassa nova stylized rendition:

 

Miles Davis renders a more interpretive jazz version which became highly popular in the 50’s

 

Janis Joplin recorded a version in the late 60’s which emphasizes the soulful nature of the piece.

America · American Folk Opera · Artie Shaw · Ella Fitzgerald · George Gershwin · Janis Joplin · Louis Armstrong · Miles Davis · New York City · Porgy and Bess · representative · Sidney Bechet · Son Kolo Vikon · Stan Getz · Ukrainian National Chorus

Canadian Link:  http://watch.thecomedynetwork.ca/the-daily-show-with-jon-stewart/full-episodes/#clip185688

US Link: http://www.thedailyshow.com/video/index.jhtml?videoId=231561&title=reza-aslan

Reza Aslan was interviewed on the Daily Show on June 24, 2009 lauding the response of Barack Obama during the recent and ongoing revolution in Iran.  Aslan notes strong parallels to ‘79 noting that this revolution is likewise a battle for the future of Iran.  Starting at time index 4:48, Aslan applauds Obama’s response:  “Thank you God for President Barack Obama” says Aslan.

“Obama played this perfectly.  During his campaign Iran never left his mouth.  This worked to the disadvantage of Ahmadinejad’s because he couldn’t use his ‘America is going to attack any minute now’ rhetoric.”

Aslan notes that Ahmadinejad’s campaign slogan was “Ma Mitavanim” which is Persian for “Yes we can”.

Responding to opposition calls to make stronger statements or take stronger actions in regards to Iran Aslan warns:

“The US has a long sordid history of meddling in Iranian affairs. … If you want to pu and end to this movement, this revolution tomorrow, let’s listen to Bill Bennett, let’s listen to John McCain.”

Aslan recommends that the US continue its current approach.  “The best thing that we can do is shut up.”  He goes on to say that “Obama has changed the equation in that region.  He is taking the long view on issues, looking ahead 10 years from now.”

Aslan is certain that Iran will emerge a different country from what it is now, but he is concerned as to what form of change will come.  “Iran is on a precipice between North Korea and China; with isolation and militarization on one hand and a preservation of the oligarchies while opening to commerce and contact on the other.”

When asked what US citizens can do to help the revolution, he suggests encouraging and pressuring the EU and UN to act who do have influence in the region.  As for the US, he contends “you have to have a relationship with someone in order to punish them more.  … We have no influence there.  … We can’t punish them any more.  What are we going to do sanction them more?”

—

Reza Aslan’s most recent book is “How to Win a Cosmic War”:
http://www.rezaaslan.com/cosmicwar.html

Ahmadinejad · aig · America · Barack Obama · Bill Bennett · blog · cent · China · Commission of European Communities · equation · European Union · evolution · flu · God · head · html · http · Iran · Iranian Revolution · Islamic Republic of Iran · John McCain · king · MIT · North Korea · obama · President · Reza Aslan · The Daily Show · United Nations · United States · video

Growing up I often heard people remark that the “poor get poorer as the rich get richer.”  I was led to believe that this was an unfortunate side effect of a free market economy.  This flaw aside, the free market economy was said to be a much better approach than anything else that had come along.  I spent my time focused on ways of making laissez faire capitalism more compassionate.  We exist in a welfare state and I, living in Canada, live in a society which offers socialized medicine.  Both of these measures are great first steps in assuring the compassion of capitalism however, I was always frustrated knowing that the only true compassion of capitalism would come in allowing everyone to earn wealth.

As I continued to study the problem, imagine my shock and dismay when I learned that we do not live in a free market system.  We live in a central bank monetary system (ie, the Federal Reserve) which has an invisible, moreover, malevolent hand in conducting the nation’s monetary policy.  This may sound like a conspiracy theory however if it was, it’s an awfully dull one given that the chairman of the Federal Reserve openly admits this.

http://www.youtube.com/watch?v=x56MpWZh88s
http://broadband.thecomedynetwork.ca/comedy/?vid=19058

Through the Federal Reserve’s mucking with the money supply and the resulting inflation, those with savings saw their savings erode silently falling into the hands of the nations richest few.  In order to escape inflation, you must own debt free assets which index to inflation.  Only the richest few of us can accomplish this and thus evade the silent erosion of our savings into the hands of bankers and the financial elite.  Here are a few graphs showing the effects:

source : http://lanekenworthy.net/2008/03/09/the-best-inequality-graph/

source : http://sociology.ucsc.edu/whorulesamerica/power/wealth.html

Central banking (The Fed) is an age old scheme of mob rule over the money supply. 

“Give me control of a nation’s money and I care not who makes the laws.”
– Mayer Amschel Rothschild

It has origins dating back to the temple days when Jesus drove out the money changers.  (The word ‘bank’ comes from the Latin ‘bench’ from which the temple money changers made their predatory exchanges.)  The only way to restore justice and equity is to restore the issuing power over money back to the people.  For more info, please see:

http://inflationtax.blogspot.com/

AID · alan greenspan · ale · America · bank · bank monetary system · banker · banking · blog · Canada · capitalism · cent · central bank · central banking · chair · chairman · Economy · fed · federal reserve · Federal Reserve System · free market · html · http · income disparity · inflation · king · MIT · monetary policy · money changers · piracy · quote · Red · socialized medicine · the fed · US Federal Reserve · wealth · welfare state

Film Review of “Babel” — Spoiler Warning (however this movie was written spoiled)

– An alternative view

Biblically, Genesis Chap 11 tells of the story of humans who sought to build the tower of Babel such that they could reach God. God then responds by confounding their speech and understanding of one another and spreading them all over the world. This is the Genesis account for the origin of religions and races.

If the movie “Babel” has anything to do with its biblical namesake, in this case, God makes all the people of the earth extremely stupid. First we start with a couple in marital trouble as a result of the recent death of one of their newborn, likely from SIDS. This brainy couple decides to take a trip to Morroco (without the remaining kids) to solve their problems: stupid.

Compounding this stupidity, a Morrocan father procures a rifle to help rid his flocks of jackals. He gives the rifle to his stupid young children who decide to test the efficacy of the weapon on passing tourist busses. On this bus is? Yup you guessed it, the stupid couple with marital troubles. Who gets shot? You guessed it, the wife from this couple. Now some would look upon this as an artistic study of cause and effect. I look on it more simply: Stupid people shooting at stupid people is simply natural selection at its finest.

But wait, one would think this expose of stupidity would suffice for a two hour and twenty minute film, but there are more stupid entaglements. The rifle was originally given to a local Morrocan by a Japanese hunter. This Japanese man recently had his wife commit suicide and he stupidly leaves his younger (deaf and mute) daughter alone for great spells of time such that she needs to compensate by seeking sex from any and every available male. In the films most unbelievable stroke, she fails on every attempt. I have the fortune of living in a male body and as such am qualified to inform you that this would never occur.

But wait again, there’s still another stupid entaglement. The housekeeper of the stupid maritally challenged couple has a wedding to attend in Mexico. She was originally promised the day off, but upon hearing of the tragic string of events which happened to her stupid employers, she’s informed that she won’t be able to get that day off. What follows is a screenplay that could be accomplished by going to Taco Bell and using 8.5″ x 11″ stock as toilet paper to clean up.

She takes the kids, American citizens, into Mexico with her. The kids experience the cultural diversity of a Mexican wedding, at first seeming to enjoy it. Things go awry when stupid people allow a drunk driver to drive the kids and Nanny back to San Diego. The rest is just too hard to believe; first that it could actually happen and next that the screen writer wrote it. The driver is hassled at the border. He panics and runs the border with the police hot on his tail. He abandons the children and the Nanny in the desert with promises to return. (He was likely fleeing the scene of a crime in screen writing.) The Nanny and children are left to fend for themselves in the desert when he never returns. Eventually they are picked up by the border patrol and the children are returned unharmed, and the Nanny is deported. I am a critic of US Immigration Policy, however, not in this case.

In the end Babel is an example of Oscar seeking formulaic writing. The formula is simple: create an appearance of meaning, when, in fact, there is none. In so doing, you automatically embarass any critics of the film by allowing the argument that they are simply dullards who can’t grasp the great meaning of the film. The truth is far more simple in this case: Stupid people understand stupid people very well and are able to write a painful two hour and twenty minute discertation on the interactions of stupidity.

ale · America · artist · Case · cent · compounding · God · ILS · king · MIT · natural selection · oil · oscar · Religion · sex · writing

Walter Kirn on The Colbert Report (Canadian Link): http://watch.thecomedynetwork.ca/the-colbert-report/full-episodes/#clip174780

Walter Kirn on The Colbert Report (USA Link):  http://www.colbertnation.com/the-colbert-report-videos/228190/may-19-2009/walter-kirn

Review of:
“Lost in the Meritocracy:  The Undereducation of an Overachiever”
By: Walter Kirn (Doubleday)
Reviewed By: Martin C. Winer
June 28, 2009

When I picked up “Lost in the Meritocracy:  The Undereducation of an Overachiever” by Walter Kirn (Doubleday), I expected a semi-dry expose on the problems facing the American Education system with an emphasis on the Ivy League schools.  The only semi-dry thing in the book was the champagne Kirn poured over two fawning exchange students during a graduation night orgy on his way to Princeton.  Told with prose and wit more common to novels, Kirn details his experiences as he rises out of the rural Minnesota winning one of 20 transfer student spots at Ivy League Princeton.

By Kirn’s account it is a wonder that there is any ivy left due to the propensity of the students to smoke any mildly herbaceous looking thing.

“There is no drug scene like an Ivy League drug scene.  Kids can’t just get high; they have to seek epiphanies.  They have to ground their mischief in manifestos.  The most popular one around … held that drugs, … especially plant based psychedelic drugs helped to break down the rigid inner partitions that restricted one’s full humanity.” (p. 124)

Recreational drug use was pervasive at Princeton as were many other illicit activities, with education taking a back seat.  I was so engaged with the stories that I was half way through when I reexamined the title and asked “what is a meritocracy anyways?”

Meritocracy was introduced as a more equitable replacement for aristocracy. Insofar as education, Harvard’s James Conant championed the cause of educational reform towards meritocracy as a realization of Thomas Jefferson’s dream of a “natural aristocracy among men, founded on virtue and talents.” (Jefferson used the term ‘natural aristocracy’ instead of ‘meritocracy’ because it wasn’t coined a term until the 1958 book “Rise of the Meritocracy” by Michael Young.  Incidentally it was intended pejoratively.) As with many high minded theories, the implementation often renders an imperfect reflection of the ideal.

Conant set the controversial School Aptitude Test (SAT) as gatekeeper for the bastions of higher learning guarding all the rewards of power that lay beyond.  When Walter Kirn took the SAT, he discovered he “had a natural talent for multiple-choice tests [which] landed [him] without the vaguest survival instructions [at Princeton]”. (p. 6)  Throughout the course of the book which details his experiences at Princeton Kirn suggests that his education consisted of learning how to succeed in the education system;  this is a far cry from becoming educated.

The distinction is eloquently revealed when Kirn is asked to discuss the ‘critical assumptions’ he’s made in reading the Norton anthologies;  unfortunately, Kirn had done little reading at all:

“With virtually no stored literary material about which to harbor critical assumptions, I relied on my gift for mimicking authority figures and playing back to them their own ideas as though they were conclusions I’d reached myself. I’d honed these skills on the speech team back in high school, and l didn’t regard them as sins against the [Princeton Student] Honor Code. Indeed, they embodied an honor code: my own “Be honored” it stated. “Or be damned.” To me, imitation and education were different words for the same thing, anyway.  What was learning but a form of borrowing? And what was intelligence but borrowing slyly?” (p.119)

Throughout the course of the book Kirn refers to himself as a fraud – sometimes proudly but more often with remorse.  But is Kirn a fraud or instead a sufferer of “Fraud Syndrome”?  Fraud Syndrome (also Impostor Syndrome) is not an official psychiatric diagnosis, but it is a topic well known and documented by psychiatrists and psychologists.  It is an intellectual condition where the intellect feels disconnected from any accomplishments or abilities.  If the intellect were a tree, then the tree would lack any knowledge of its roots and thus mistakenly think that its ability to grow upright was the result of undeserved serendipity.

Kirn’s notion that he somehow managed to beguile and finesse the system into accepting him to its highest ranks is significantly, and ironically, weakened by the quality of the writing he uses in making said point.  What follows is an example of Kirn’s average writing:

“Certain questions which grown-ups deem unanswerable begin as answers which children find unquestionable.  For example: what is Death?  To me at eight years old, death was the signal for a person’s loved ones to cry and look stricken for a while and then begin dividing up his stuff.” (p. 30)

Witty and clever turns of phrases such as these are found on every other page.  While this made for a delightful read, it served to undermine one of his main tenets.  It seems far more likely that Kirn didn’t finesse the system, but that the system managed recognized his talent despite his own inability to do so – marshalling him exactly where he ought to be: in the commensurate Princeton English Program.

If Fraud Syndrome ever does make it one day to be an official diagnosis, then Kirn should appear on the Public Service Announcement poster.  The text is rife with examples of Kirn’s detachment from his talent and feelings of being a fraud:

“My genuine tears [over the news of John Lennon’s death] flowed along with my false tears, as they did the distinction between them blurred.  I wasn’t ashamed of this.  My fraudulence, I was coming to understand, was in a way the truest thing about me.” (p. 77)

“The need to finesse my ignorance through such trickery [(using catchphrases)] — honorable trickery to my mind, but not to other minds, perhaps — left me feeling hollow and vaguely haunted.  Seeking security in numbers, I sought out the company of other frauds.” (p. 121)

“I grew to suspect that certain professors were on to us, and I wondered if they too, were fakes.” (p. 122)

“[My poems] were concerned with grander matters such as the creeping loss of “personhood” in an era of technological change. How I’d hit on this theme I wasn’t sure, but the more time I spent on it the more convinced l grew that I’d borrowed it.” (p.140)

“I confessed that my poems were all a sham and that [my] Bittman [character] was a hybrid version of Eliot’s Prufrock and Berryman’s Henry two famously beleaguered characters from the North anthologies.” (p.144)

“I felt in [my friend’s] company, as in no one else’s, that my bullshitting was a defensible activity, a circular approach to enlightenment.” (p. 168)

One of Kirn’s Princeton encounters offers a possible cause for Fraud Syndrome.  Kirn has a conversation with Julian — undoubtedly Dr. Julian Jaynes best known for his book “The Origin of Consciousness in the Breakdown of the Bicameral Mind” – in a bar following the production of one of Kirn’s plays.  Julian explained that the human mind was actually two distinct entities, that in ancient times were:

“… virtual strangers to each other.  When a thought arose in one of them, the other one, acting as a receiver, processed the thought as a voice, an actual voice.  …  But who was this being?  …  Man had answered these questions in many ways.  He’d conceived of gods and spirits, angels and demons, trolls and fairies.  Muses.” (pps. 93-94)

When Julian asked Kirn: “did you ever feel, during the composition of your script, that someone else, not you, was in control?” Kirn replied: “Honestly, I feel that way a lot.  Down deep, in a quiet way, I feel it constantly.  And sometimes it shakes me up a little.” (p. 94)  Perhaps this is why Kirn was unable to identify with his obvious talent; it felt external to him.  While Kirn makes this point incidentally in his book, it is nonetheless a very important one.  While Kirn fails to connect with his talent due to this separation of the mind, many more do something far worse:  Many fail to express their talents at all – failing to listen to that other ‘voice’.

While Kirn fails to impress upon me that his placement at Princeton was either coincidental or accidental, he does make some well taken points about the education he received once there.  It seems that when reading in the English program, pretension superseded comprehension.

“We … concluded, before we’d read even a hundredth of it, that Western canon was “illegitimate,” a veiled expression of powerful group interests that it was our duty to subvert.  In our rush to adopt the latest attitudes and please the younger and hipper of our instructors, … we skipped straight from ignorance to revisionism, deconstructing a body of literary knowledge that we’d never constructed in the first place.” (p.121)

“To thinkers of this school, great literature was an incoherent con, and I — a born con man who knew little about great literature had every reason to agree with them. In the land of nonreadability the nonreader was king it seemed.   Long live the king.”  (p.122)

Kirn found that many of the supposed ‘greats’ they were asked to read were completely incomprehensible by students and professors alike:

“Here is a sentence (or what I took to be one because it ended with a period) from the contribution by the Frenchman Jacques Derrida, the volume’s most prestigious name. “He speaks his mother tongue as the language of the other and deprives himself of all reappropriation, all specularization in it.” On the same page I encountered windpipe-blocking “heteronomous’ and “invagination.” When I turned the page I came across – tucked in a footnote –“unreadability.”

That word I understood of course.” (p.120)

For Kirn, university was a process in learning to jockey jargon words and phrases effectively.  Phrases like ‘semiotically unstable’ (referring to T.S. Eliot’s “The Waste Land”) and words such as ‘hermeneutical’, ‘gestural’, ‘recursive’, ‘incommensurable’ were all synonyms for ‘hard’.  Kirn was extremely confused by the works he read but he realized that confusion was not something to be escaped by understanding, but instead something which could be exploited by mirroring it back at its source.

“I was a confused young opportunist trying to turn his confusion to his advantage by sucking up to scholars of confusion.  The literary works they prized — the ones best suited to their project of refining and hallowing confusion — were, quite naturally, knotty and oblique.  The poems of Wallace Stevens, for example.  My classmates and I found them maddeningly elusive, like collections of backward answers to hidden riddles, but luckily we could say “recursive” by then.  We could say “incommensurable”.”  (p.122)

Kirn was adrift in a sea of confusion but it seemed that he was managing to navigate it by drinking the sea water and rolling with the currents.  It wasn’t long before Kirn’s thirst for meaning caught up with him, just as he had become completely intellectually dehydrated, basking in the scorching sun of the top percentile.  Kirn suffered a collapse, unable to continue the charade:

“For a few weeks I was still able to write, but it was a punishing, grind, self-conscious labor. I began most of my sentences with “the.”  Then I went looking for a noun. “The book” was often the result. Next, I seemed to remember, should come a verb. “Is” is a verb. It because my favorite verb. I liked it for its open-endedness — the way it allowed for a wide range of next moves. “The book is always . . .”  “The book is thought to . . .”  “The book is green and . . .” Impermissible. Yes, a book might be a certain color, but starting an essay with the fact wasn’t what college was all about. What was it all about? It was about making statements that weren’t obvious for people who made such statements professionally. “The book is a gestural construct possessed of telos.”

There I could rest.  I’d done it.  An hour’s work.” (p.178)

Eventually Kirn recovered after undertaking a course of self guided education which he found more fulfilling.  He continued his academic career at Oxford as a recipient of the “Keasbey Prize”.  Kirn draws two broader conclusions from his experience.

The first is a ‘roll with the punches and everything will turn out alright’ sort of message.  “… I discovered the truth — if words like “truth” mean anything.  And even if they don’t perhaps.  Pause in your knowing to be known.  Quit pushing — let yourself be pulled.  Stop searching, frantic child, and be found.”  (p. 205)  This advice may bear meaning for someone like Kirn with an innate and wonderful talent.  Its relevance to the rest of us who must work at it is somewhat questionable.

The second conclusion comes out more strongly in the interviews surrounding the book, but it is mentioned briefly.    In an interview (The Colbert Report: May 19, 2009.) Kirn claims that the current meritocracy does not reward depth, but instead rewards the “ability to define ‘incipient’. “Basically people who are very good at cross word puzzles end up running the country.”  “They are able to shine in every cocktail party they attend, but when it comes to running the economy, fighting the war on terror, … not very good.”  Kirn is referring to Donald Rumsfeld and to certain Lehman Brothers board members, who are Princeton Alumni.  Given Kirn’s experiences, it is easy to imagine jargon slinging economists brandishing terms like “Collaterized Debt Obligations” and “Credit Default Swaps” using them as talking points, rather than understanding their deeper implications.  Terms like these undoubtedly are mentioned in numerous A+ Ivy League Economics theses, confounding both the authors and the readers while leading to economic ruin.

This second summation is made in the book when Kirn discusses a run in, after graduating Princeton yet before going to Oxford, with an old friend who was self taught and well read.

“We had a great deal in common, Karl said.

But we didn’t, in fact, or much less than he assumed, and I didn’t know how to tell him this. To begin with, I couldn’t quote the transcendentalists as accurately and effortlessly as he could. I couldn’t quote anyone, reliably. I’d honed other skills: for flattering those in power without appearing to, for rating artistic reputations according to academic fashions, for matching my intonations and vocabulary to the backgrounds of my listeners, for placing certain words in smirking quotation marks and rolling my eyes when someone spoke too earnestly about some “classic” or masterpiece,”       for veering left when the conventional wisdom went right and then doubling back if it looked like it was changing.

Flexibility, irony, self-consciousness, contrarianism. They’d gotten me through Princeton, they hadn’t quite kept me out of Oxford, and these, I was about to tell my friend, were the ways to get ahead now–not by memorizing old Ralph Waldo. I’d found out a lot since I’d aced the SATs, about the system, about myself and about the new class that the system had created, which I was now part of, for better or for worse. The class that runs things.” (p. 210)

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PDF Version: AncientInjustice.pdf

Growing up, my Jewish education consisted of an after school program (‘cheider’ to the Yiddish inclined) while I attended public school by day.  On my walk to Hebrew School I would often try to marry the two bodies of knowledge from the two respective school systems.  A happy romance occurred around 1987 between the religious and secular bodies of knowledge.  As many may recall 1987 was the year of the big crash on the stock market.[1]  Debt and the economy were on the lips of many in those days.

In the secular world there was tremendous talk of personal and national debt, interest rates, unemployment and the like.  All the while, the Torah I was reading in Hebrew school was definitely running on about the sabbatical forgiveness of debt and the precept that “there should be no poor among you”. (Deut 15:1-4)  Now my mental image of the ancient Israelites was that of a pastoral, agrarian people.  With hindsight I can say that this image was only slightly misguided.  Despite the rumored grandeur of the Davidic kingdom, archaeologists hold that their society was more rural than urban.

But this left me with a theological problem:  I saw debt as a product of banks which were on city streets.  I failed to conjure an image of rolling agricultural fields dotted with banks and/or ATMs at the Temple gates. (Parenthetically, it turns out that if the Gospels have any historical veracity, there may have been just such an ancient equivalent of an ATM at the Temple gates.  More to follow shortly.)  Failing to imagine ancient banks, I was puzzled about what the ancient Israelites knew of debt and how then did this prescient warning against the accumulation of debt make it into the Torah?  I questioned my Hebrew school teacher along these lines and I was given the answer that ‘the Torah contained the writ word of God and all His wisdom.  It was written for all times and addressed all the problems that we would encounter until the end of days.’

Platitudes such as this are to young inquisitive men, such as I was, like drinking sea water when thirsty:  quenching only at first and then leaving you more thirsty than ever.  If my teacher’s answer was to hold water (pun intended) then there were conspicuous absences from the ‘writ word of God’.  Where were the foundations for democracy?  Where were the specific prohibitions against slavery (beyond the sabbatical release of Hebrew slaves)?  Where was the discussion about protecting the environment beyond the scant ordinances for burying excrement beyond the outskirts of camp (Deut 23:14)?  From those grandiose absences there were more mundane absences like: Where were the prohibitions against smoking and where were the prohibitions against high cholesterol foods?  My attempts to marry the religious and secular belief systems were thwarted by the absence of these secular guidelines which I had determined to be legitimate and necessary.  After a brief flirtation the attempted marriage failed in divorce with the judgment pronounced by my rationality decreeing that the Torah was not indeed the writ word of God.

Literalists may be tempted by the previous sentence to toss this work out of hand directly into the fire.  Indeed this may provide needed warmth to those suffering the effects of debt.  Just the same, with a bit of patience on both sides of the theist/atheist debate, I believe there is commonality to be found in the good intentions of the Torah.  While we may debate its authorship I will not debate that it was written with the best of intentions.  Further, I hold that it was written to describe an ideal rather than the actual practice of the day.  There is a common modern Israeli expression: “The synagogue I don’t go to is Orthodox.”  Similarly, I believe that the Torah describes an ideal set out for the people to follow which was likely, based on archaeological evidence, considerably different than religion actually practiced by the ancient Israelites.  Specifically, archaeology reveals the rampant practice of polytheism and idolatry up to the Babylonian exile.[2]  Biblical archaeology contends that the Torah was a compendium of tales written by a reformist movement railing against the practices of the day.  Setting aside the issue of biblical authorship, I will continue the discussion in the context of the good intentions of the author presently.

The now dubious authorship of the Torah made my original question even more pronounced.  If the Torah was not written by God, then who wrote it and how were the ancient Israelites aware of debt and its effects?  My research would lead me to the field of biblical archaeology.  I studied the works of William Dever and Israel Finklestein amongst others with the following results.  The ancient Israelites never conquered Canaan as told in the Torah canon.  They were instead Canaanites themselves who survived and replaced a decaying social order with a more egalitarian one.  For those interested in how I arrived at this conclusion there is a wonderful précis of biblical archaeology available on Public Broadcastings’ NOVA series: “The Bible’s Buried Secrets.”[3]  There you’ll find a terrific summary of all the archaeological and scientific findings to date.  I only wish this series had existed at the outset of my research for it would have saved me much trudging through many inaccessibly written academic works on the topic.  Researching biblical archaeology was much like archaeology itself: sifting through piles of academic detritus to yield occasional relics and then putting the pieces together.

So, accepting for the moment that the Israelite race emerged from the nadir of the Canaanite civilization, Zephaniah 1:11 becomes ever more clear:
“The dwellers of Machtesh [, a quarter of Jerusalem,] howl;/ For all the tradesmen [nation of Canaan] have perished, All who weigh silver are wiped out.”
Two things are critical in this passage.  First the time of Zephaniah, well past that of the Canaanite era, and second the reference to the weighing of silver.  Zephaniah was not admonishing the Canaanites but rather the Jewish merchants of Jerusalem who were acting like Canaanites.[4]  As to the reference to the weighing of silver, silver was then as it is now, a monetary metal.  All throughout history, every society has been plagued by the manipulation of their currency leading to their ultimate downfall.  Economists call the process seigniorage gain.

Seigniorage gain is the process by which the minter (usually the government) gains on the difference between the face value of the coin and the actual value of the metal used to make it.  I often think it is the job of economists to construct palatable names for what in the end turns out to be sheer larceny.  Those unfamiliar with the term may be more familiar with the contemporary synonyms such as ‘inflation’.  Whatever you choose to call it, ‘a lemon by any other name would taste as sour’ and inflation, currency manipulation, or seigniorage gain is quintessentially a tax on the middle class leading to widespread debt, poverty and wealth inequality.  It is a fundamental violation of the biblical injunction to have “fair weights and measures” (Deut 25:13-16).

It is my supposition that it was an economic collapse brought about by currency manipulation which spelled the end of the Canaanite civilization.  I will support this supposition by reviewing the log roll of history vis a vis currency manipulation and the subsequent unfolding of the relevant civilization.  Biblical archaeology tells us that the proto-Israelites literally fled for the hills in the face of the collapse of the Canaanites.[5]  There they regrouped and sought to set themselves apart from the evils of their past.  After the dust had settled they returned with a renewed spirit and purpose to set out a more equitable system.  To that end they developed laws against the accumulation of debt and the slavery that results.  Those laws were later canonized in the Pentateuch around the end of the Babylonian exile (4th to 6th centuries BCE).[6]

Some 600 years later we know that these laws were largely being ignored and that corruption again loomed large.  We have the historical testimony of the gospels of Luke and John which recount Jesus’ banishing of the money changers from the temple gates.  Around the time of the year 0 CE Roman currency was the common currency in the holy land.  These coins typically bore the images of pagan gods and were unacceptable for use in temple worship.  At the temple gates, benches of money changers would exchange these coins, at predatory exchange rates, to Levite coins for use in temple services.  These same money changers would charge the Levites unreasonable rates to change these coins back into Roman coins such that the Levite priests could make purchases in the markets.  Jesus found the entire process abominable and forcibly drove them from the temple.[7]  Whether you believe the historical veracity of the gospels is beside the point here.  What is known is that currency manipulation was clearly on the mind of the authors of the gospels and the gospels were known to be written around this time (admittedly within 400 years).  As a pertinent aside, the word ‘Bank’ comes from the Latin for ‘bench’ precisely referring to this historical antecedent.[8]  I believe it is social disarray caused by the financial ruin of Israel which led to its overthrow by the Romans.  There is textual evidence for this in the bible itself:  Jeremiah 7:11 reads “Is this house, whereupon My name is called, become a den of robbers in your eyes?”  Amos 5:7 reads “Ah you who trample the heads of the poor into the dust of the ground, and make the humble walk a twisted course.”

It is an irony of history, if not a recurring leitmotif, that the very same financial snare which destroyed Israel also destroyed its captors.  In Hebrew school we all learned of the famous (infamous) “Judea Capta” coin.[9]  This coin depicts the pride of the Romans in defeating ancient Israel.  It is in the silver or precious metal content of roman coinage with which we can track the decline of the Roman Empire.  The backbone coin of the Roman economy was the Denarius which started out with a silver weight of approximately 4.5 grams.  Have you ever noticed the ridges on the edge of a quarter?  These same ridges were present on the Denarius and there intention is to make any shaving of the coin obvious.  This made it harder for individuals to debase the currency but the government was free to mint coins with less and less silver content.  By the year 274 CE under Aurelian’s reign the coins had almost no silver content at all.[10]  The causes of the fall of Rome are admittedly complex, including the outsourcing of their military defense to barbarian mercenaries.  Just the same, the economic decline of Rome is certainly one of the principle causes and is yet another exemplar of the debasement of currency leading to the debasement of the underlying civilization.

The collapse of the Roman Empire led the world into the dark ages.  The Christian religion took hold championing the cause of the poor all through these long dark ages.  Eventually a fair monetary system was developed called the tally stick system.[11]  Very strict Christian based laws against usury (interest) prevented any monetary abuse.  However, in the 1500’s Henry VIII, obviously unaware of the peril, deregulated the economy and allowed for certain forms of usury.[12]  The economic maelstrom unleashed destroyed the English economy.  In the wake of the upheaval and in the aftermath of the English revolution of 1642, the Bank of London was established.  Oddly enough, the initial shares were bought with no other currency than talley sticks.  The bank of England replaced this monetary system with their own manipulated (or ‘fiat’) currency.  Currency manipulation was now institutionalized in the form of this ‘Central Bank’ put in place to ‘protect and regulate’ the money supply.

Just around this time, gold was being used as a currency.  Carrying ones gold on their person could be cumbersome and moreover, dangerous.  A robbery could erase ones savings.  The goldsmiths of the day agreed to hold gold for consumers at a nominal fee and issued them a certificate which they could then use to redeem their deposits.  These little slips of paper were much easier to work with and in a very short time, the slips of paper would be used in transactions instead of gold.  The goldsmiths made an astute observation.  Not all of their clients came to collect their gold at one instant.  As such they could lend out some of the deposited gold at interest making money on money they did not really have.  While this seems relatively harmless provided customers do not all come for their gold at once, it is in fact at the core of everything wrong in the world today.  The fraud is subtle yet essential to understand.  By using gold that say a farmer had deposited to make loans, you are using the hard labour of the farmer to make money with very little labour.  In a nutshell, this practice siphons up the value of labour and puts it in the hands of the advantaged few who are in a position to leverage it.  This is the practice of fractional reserve banking with is with us to this very day.[13]  When a middle class family takes out a loan to get an SUV, the bank does not lend you their money.  They lend you the savings of an auto worker who drives a compact sedan.  The banker turns interest on money s/he never owned and drives a luxury sports car on the profits.  Such is the food chain of fractional reserve banking.  Bankers love the practice for obvious reasons.  Politicians love it because they can finance their projects without reaching for tax dollars.  Projects can now be financed with thusly conjured money with only a nodding concern for inflation and the ever growing national debt. The average person neither loves it nor hates it because they do not understand it.  Hopefully, that is, until now.

The Bank of England was aware of the practice of the goldsmiths but instead of outlawing it, embraced it.  As such they succeeded in protecting and regulating the money supply insofar as her citizens of wealth were concerned but all to the detriment of the English parliament and the general public.  The bank so bankrupted England that England was forced to place a heavy tax burden on its colonies.  The American colonies revolted to the cry against ‘taxation without representation’ in the war of independence of 1762.  By the end of this revolution, with the effects of the Bank of England in mind the Americans set out to “form a more perfect union”.  Into their new constitution section 10 forbids “…emit[ing] Bills of Credit; mak[ing] any Thing but gold and silver Coin a Tender in Payment of Debts…”.[14]  It was pursuant to this section that the United States was on the Gold Standard for most of its existence up until 1933.  The Gold Standard ensured that every bill was backed by gold.  Bills printed prior to 1933 were marked “redeemable in gold”.  After 1933 they were marked as only “legal tender”.  The founding fathers knew of the threat of a manipulated currency but that memory and warning was, as we now see, historically fleeting.

The Americans had the first and second Banks of America which again started to manipulate the currency.  Andrew Jackson famously put a temporary stop to the banking cartels saying: “You are a den of vipers and thieves. I intend to rout you out, and by the grace of the Eternal God, will rout you out.”[16]  For a short while he succeeded.  From 1836 to 1913 the United States was free of a central bank and the currency manipulation they bring with them.

During this hiatus in central banking while financial crises persisted, inflation was flat.  That is to say that one dollar was worth one dollar for this interim period.[17]  This allowed for the accumulations of savings which is the true practice of capitalism.  Indeed by the early 1900’s bankers were concerned with the prevalence of self-financing of business development.  So concerned were the bankers that they sought to reassert themselves and in 1913, taking advantage of a recent (some say engineered) financial crisis, the Federal Reserve was born and central banking was reborn in America.[18]  Again too, the promise of the Federal Reserve was to regulate the money supply and again, so it did, to the advantage of the wealthy few.  As it has always been throughout history, currency manipulation manufactures debt and poverty.  Since the inception of the Federal Reserve, the purchasing power of the dollar has decreased by 95%.  Inflation has increased by 1929% (that’s 19 hundred and twenty nine percent!).[19]  The effect of this is that wealth inequality is now staggering.  As of 2001, in the U.S., the top 20% held 84% of all the wealth.[20]  For those who have trouble dealing with math, what this means is that if you are in the class of the remaining 80% (most of us are) then in a more fairly distributed economy – which would necessarily feature a fair currency – you would have approximately 5 times your current assets.

As common as monetary manipulation is throughout history, so too are the attempted fixes when the system gets out of whack.  A fiat currency (recall a ‘fiat’ currency is an ‘on faith’ currency) is a sort of monetary Golem: this time made of minted coins instead of clay.  Generally it functions impeccably as designed, siphoning wealth upwards but occasionally and often dramatically, it causes large financial upset.  When this Golem takes a swat at its banker creators the solution is to placate it with, yes, ever more printed or minted money.  This maneuver results in one of two results: 1) a temporary stabilization of the monster or 2) a hyperinflationary death when the monster collapses under its own weight.  Note that in either outcome, the best that can be accomplished is a temporary shoring up of the system.  Inevitably, the Golem collapses back into the imaginary ore it came from, only after raping the value of the land and passing it into the hands of the elite few.  Revisiting the economic death of Rome, Nero and other Emperors debased the currency via inflation fiddling and minting as it were while Rome burned.

However, one need not look as far afield to find a terrific example of the hyperinflationary death of an empire.  Just recently, the Weimar republic died just such a death.[21]  In the 1920’s Germany forced under the WWI reparations act to make payments to the victor nations.  The victor nations, most notably France and England who were in their own financial distress due to – you may have guessed by now – their own currency manipulation, pressured the Germans to make good on their obligations.  The German coffers were largely empty and as a result they decided to print money to meet their obligations.  The German citizens were wary of the stability of their currency and began to hoard cash fearing a crisis.  Simultaneously the German creditors began to fear default on their loans and closed the taps of credit.  The German economy stalled and went into a brief bout of deflation.  The Germans did what every other economy has tried all throughout history to solve the problem:  they threw more money into the market to try and jumpstart it.  The German citizens feared for their nest eggs which caused them to attempt to convert any cash they had on hand to real assets.  This unleashed a torrent of cash on the market which immediately lead to hyperinflation.[22]  Hyperinflation is runaway inflation fueled by panic and distrust of the underlying currency.  A corollary to the loss of trust in currency is an inevitable loss of trust in the government that promotes it.  It was thus that the Weimar republic fell leaving a political vacuum in its wake which would soon be filled by the Nazis.  Malcolm Muggeridge once wrote that: “It has been said that when human beings stop believing in God they believe in nothing. The truth is much worse: they believe in anything.”[23]  History will record that this is equally applicable to the cessation of belief in government.

Historians and economists alike may be quick to point out that there would appear to be a historic precedent for economic spending or stimulus as an escape to recession.  They undoubtedly would point to the Roosevelt era and the “New Deal”.  So hope filled were the citizens of the day that the New Deal was rhapsodized into the Great Depression era musical: ‘Annie’.  Daddy Warbucks swooned “I know the depression is depressing… But we’ll get a new deal for Christmas this year.”[24]  The character Daddy Warbucks was modeled after Paul Warburg.[25]  It was common knowledge at the time that this was so.  Warburg was one of the chief architects of the Federal Reserve which is the United States arm of the Bank of England.  The bitter irony here is that it was the Federal Reserve System which caused and exacerbated the Great Depression.  They were anything but the cure.  The famed economist Milton Friedman spent a lifetime promoting this interpretation of events.  On the occasion of his 90th birthday Ben Bernanke, the current chairman of the Fed said: “I would like to say to Milton… Regarding the Great Depression. You’re right, we did it. We’re very sorry. But thanks to you, we won’t do it again.”[26]  While I believe that Roosevelt was well intentioned, he was fatally naïve.  His New Deal served only to confiscate all public monetary gold and transfer yet more power to the Federal Reserve to manipulate currency.  The hidden tragedy of the musical Annie is that while she shares a stage with the theatric Roosevelt and Warbucks (Warburg) singing their accolades as her saviour, she is actually praising the instrument of her orphan plight.  (Annie was orphaned due to the financial insolvency of her parents.)

While unwittingly kissing the hand that starves you may be tragic when it occurs on stage, it is far more tragic when it occurs in the real world.  It is still a mainstream notion that Roosevelt’s New Deal was what rescued the Americans from the Great Depression.[27]  Even though all through history, government salvation through spending has led to financial ruin at every attempt some still espouse the idea that it is possible to spend our way out of the damage wrought by currency manipulation.  Currency manipulation is good for bankers and bankers fund business schools which produce bankers.  It is no wonder then that currency manipulation which goes hand in hand with government spending ‘has’ to be a good thing.  If you want to be at the top of this pyramid scheme you have to support the bricks that build it.  In this light, when the financial meltdown of 2008 hit, how did the pyramid builders propose to deal with the ‘Gre08er Depression’?  You guessed it, with more government spending.

Journalists are already pointing out the similarities in circumstances between Barack Obama and Roosevelt.[28]  I believe the comparisons are justified and that Obama is, like Roosevelt, well intentioned but critically misguided.  Mind you, not only is Obama misguided but most people are ill aware of monetary policy and its implications.  Obama promises trillion dollar deficits running for the next many years.[29]  It is his hope that this massive spending will shock the economy back to life.  The only shock it can reasonably hope to achieve though is shocking the Frankenstein of currency manipulation to life to turn on its creator.  The only reason Roosevelt’s New Deal appeared to work was that by the end of WWII, the US had developed tremendous manufacturing capabilities and the US was a burgeoning economy; the US emerged from the Great Depression despite Roosevelt’s New Deal, not because of it.  The situation in this Gre08er Depression is different.  There is no new manufacturing potential, indeed it is declining.  The US is not a burgeoning nation but is instead a declining one.  Thus the only shock government spending is capable of producing on the US economy is an electrocution.

Growing up I had trouble relating to the ancient Israelites I was reading about.  I could relate only to their enslavement in Egypt which I read as an allegory for my forced attendance at school.  Beyond that, they were a people very far from me both spatially and temporally.  My time was dominated by discussions and anxious anticipation of new technologies and new scientific discoveries.  While I could ‘upconvert’ an ordinance to help a neighbour right a fallen cattle to a more modern equivalent of assisting ones neighbour with a crashed computer in general the setting for torah morality written in terms of cattle, oxen and sheep failed to connect with me.  I was always amazed then as to how these seemingly simple people understood concepts such as debt.  Most debt in modern times comes from securing shelter.  In ancient Israel this could be accomplished by erecting four poles and securing canvas.  So where did these biblical injunctions come from, what wrong were they trying to right?

In trying to answer that question I would have to journey through studies of biblical archaeology and general history.  After so doing, I have found a new connection with the ancient Israelites.  They were trying to solve a very old and fundamental problem:  how to govern a large group of people equitably while preventing corruption.  Currency is one of the fundamental cornerstones of any civilization.  It is fundamental to most of our interactions and if it is corrupt, so too will inevitably be anything built on top of it.  Disappointment then comes in reading the scroll of history with each entry echoing the previous:  “Empire rises with high ideals.  The high ideals erode under complacency.  Corruption then leads to inequality and fiscal malaise.  Empire manipulates the currency to buy time.  Empire runs out of time.”

The tenet of monotheism according to the bible started with Abraham.  What the Torah describes as a moment of epiphany is revealed by biblical archaeologists to in fact be a long arduous process which took several hundreds of years.  Key here is that a stated ideal can become a practiced ideal with exertion of effort over time.  It is thus to the commandment that we “should have no poor among [us]” that we must redirect our time and efforts.  I have recently come to a conclusion that the reformed Canaanite predecessors of the world’s ‘big 3’ monotheistic religions likely came to long ago; poverty is not the result of a lack of wealth but instead a lack of justice.

——————————-

[1]   http://en.wikipedia.org/wiki/Black_Monday_(1987)
[2]   William G. Dever: “Did God Have a Wife?”
[3]   http://www.pbs.org/wgbh/nova/bible/program.html
[4]   http://books.google.ca/books?id=sIWn6lYS-MQC&pg=PA171
[5]   Smith, Mark “The Early History of God: Yahweh and Other Deities of Ancient Israel” (pp 6-7)
[6]   McDonald & Sanders, editors of The Canon Debate, 2002, The Notion and Definition of Canon by Eugene Ulrich, pg 4
[7]   http://en.wikipedia.org/wiki/Jesus_and_the_money_changers
[8]   http://www.etymonline.com/index.php?term=bank
[9]   http://en.wikipedia.org/wiki/Judaea_Capta_coinage
[10]  http://en.wikipedia.org/wiki/Decline_of_the_Roman_Empire#Michael_Rostovtzeff.2C_Ludwig_von_Mises.2C_and_Bruce_Bartlett [11]  http://en.wikipedia.org/wiki/Talley_stick
[12]  http://books.google.ca/books?id=pnszAAAAIAAJ&pg=PA8
[13]  http://en.wikipedia.org/wiki/Fractional-reserve_banking#History
[14]  http://www.usconstitution.net/xconst_A1Sec10.html
[15]  http://en.wikipedia.org/wiki/Gold_standard
[16]  http://quotes.liberty-tree.ca/quotes_by/andrew+jackson
[17]  http://www.economics-charts.com/cpi/cpi-1800-2005.ht ml
[18]  http://en.wikipedia.org/wiki/Federal_Reserve
[19]  http://postworthy.com/Worthy/ex/US_Dollar_Purchasing_Power_Decline/205.aspx[20]  http://mwiner.files.wordpress.com/2008/10/wealthdistribution.gif
[21]  http://en.wikipedia.org/wiki/1920s_German_inflation
[22] http://en.wikipedia.org/wiki/Hyperinflation
[23]  http://www.brainyquote.com/quotes/authors/m/malcolm_muggeridge.html[24]  http://www.youtube.com/watch?v=c2vGeaqM33g
[25]  http://en.wikipedia.org/wiki/Paul_Warburg#Legacy
[26]  http://www.federalreserve.gov/BOARDDOCS/SPEECHES/2002/20021108/default.htm[27]  http://en.wikipedia.org/wiki/New_Deal
[28]  http://www.time.com/time/covers/0,16641,20081124,00.html
[29]  http://www.usatoday.com/news/washington/2009-01-06-obama-economy_N.htm

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While it is true that the Hasidic fedora and the Mexican sombrero have only an incidental similarity, a recent discovery in the Mexican desert reveals that Jews and Latin Americans share a common history.

One might be only mildly surprised to find a kosher sushi restaurant in the heart of today’s Mexico City.  But, what if one found evidence of a Jewish presence in Latin America in the 8th century?  Dr. Donald Panther Yates believes that a stone found in Los Lunas Mexico is a remnant of the Calalus Roman/Jewish settlement.  The stone, seen here, contains a mildly abridged version of the Decalogue (Ten Commandments) which is written in Phoenician script.

Here is a transliteration of the inscription as provided by http://www.ancient-hebrew.org/15_williamson.html

1.) I YHWH your God who brought you out from the land of Egypt from the house of slavery. This is a letter for letter match with the Mastoretic Text.

2.) Not YHWH to you gods other ones before my face.  Not will you make to you images or any likeness which in the heavens above or which in the earth under or which in the waters under the earth. Not will you bow down to them and not will you serve them for I YHWH your God a jealous (God) bring punishment upon fathers upon children on the third and fourth generations to those that hate me. And doing kindness to thousands to those that love me and keep my commandments. Highlighted portion is omitted.

3.) Not shall you take the name YHWH your God in vain for not will leave unpunished YHWH one who takes His Name in vain. Highlighted portion omitted

4.) Remember the day the Sabbath and keep it holy. Six days you shall labor and do all your work. And day the seventh is Sabbath to YHWH your God, not shall you do any work you and your son and your daughter your male slave and slave girl and your cattle and your stranger who in your gates for six days made YHWH the heavens and the earth the sea and all that is in them and rested he on the day seventh therefore God blessed the day Sabbath and sanctified it. Highlighted portion is omitted.

5.) Honor your father and your mother that may be long your days on the land which YHWH your God is giving to you. Here is a complete match with Masoretic Text, but not the LXX).

6.) Not shall you murder. Word for word match.

7.) Not shall you commit adultery. Perfect match

8.) Not shall you steal Perfect match

9.) Not shall you testify against your neighbor there false. ( Match)

10.) (Not shall you covet house our neighbor) Not shall you covet wife your neighbor or his male slave or slave girl or his ox or his ass or all which is to your neighbor. Highlighted portion is omitted.

Dr. Yates has written a book which I have yet to read on the subject.  Clicking on the image will take you to the amazon.com site.

I’m adding it to my reading list, but in the meantime some appropriate music:

Mexican Classical Guitar – Hava Nagila.mp3 – Marichis

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Photo Gallery (click to see more detail):

It may seem at first counterintuitive, but being a member of the Jewish clergy can be a most diverse and exciting career.  The star of a Jewish clergy member can chart many courses, only some of which land him or her on the bima (worship platform).  Jackie Mason interspersed so many jokes in his sermons that he eventually went on to charge “a cover and a minimum“.  Then there is the story of the “Jazz Singer” starring Al Jolson in 1928 and Neil Diamond in 1980 remake which tells the mildly fictionalized story of a young boy Jolson, then Asa Yoelson, who must defy his father’s cantorial dreams for his son to achieve stardom.

The May 21st 2009: “Cantors Do Broadway” concert hosted by Cantor Ben Sharpe skillfully fa-mish’d (mixed) together all the aforementioned components into a well received, beautifully performed production.  The concert featured Cantors Ben Sharpe, Eric Moses, Ben Silverberg,  Marshall Loomer, and Laura Wolfson.  Many of the cantors were given to bouts of stand up comedy in their introductions.  There was a jocular banter between the cantors reminiscent of the “Three Tenors” Concerts.  Comedy again showed up in a parody of Irving Berlin’s “Anything I can do” which Judaically morphed lyrics like:  “I can get a sparrow with a bow and arrow” into “I can bake a challah, while singing the havdallah”.

The concert featured pieces showcasing pure chazzanut (Jewish liturgical singing) as well as more modern Hebrew songs such as “Hamilchamah Hachrona” (The Last War) — touchingly delivered by Cantor Ben Sharpe — which is a soldier’s promise to his little girl that there would be no more war.  The staple of the concert were the songs of Broadway which were all sung with great talent and occasional peppering of cantorial coloratura.  The cantorial peppering was not out of place in the Broadway tunes as many of the composers were themselves Jewish.  In fact, when gentile Cole Porter set out to write show tunes in a field dominated by Jewish composers, Richards Rogers, of composing fame, asked Porter how he planned to achieve success.  Porter replied simply, “I’ll write Jewish tunes“.

The concert was hosted by the Beth Jacob in Hamilton and had a warm hometown feeling.  Hamilton, it turns out, is not only famous for steel but has also forged many a fine Chazzan (Hebrew/Yiddish for Cantor).  Most of the cantors had ties to and origins in Hamilton and extended heartfelt appreciation to the city which had given so many of them their start.  Notably, Cantor Ben Silverberg, now of the Shaar Shalom Synagogue in Toronto, had his first tenure at the Beth Jacob.  The cantors recalled audience members who had given them a home on a Shabbat (sabbath) night, offered them a delicious meat loaf meal, or who had a friendly  Werther’s candy on hand whenever needed.  Love for Hamilton poured out from the cantors who had come to love the city that had come to love them.

The love was reciprocated by congregants who had taken these cantors into their hearts.  Entre-act there was a ‘Secondary Audio Program’ provided by the audience members behind me discussing how cute and adorable the given cantors were.  They provided running biographical commentary:  This one was married, that one was single, one just had twins, but I never found out which one because, just then, the cantors burst back into song.

This love of cantors comes from their greatest charm:  Despite some notable exceptions, most cantors are not national celebrities, but instead local heros.  The can have an almost celebrity status yet they remain accessible.  As such, they are not judged merely on their musical talent but also upon their ‘menschlachkeit’ (being of upright moral composition).  The standing ovation at the end of the concert was an expression of both these sentiments for the assembled cantors with emphasis directed at host Cantor Ben Sharpe who concludes his tenure at Beth Jacob this summer.

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In the past few months we’ve witnessed remarkeable events in the market. First we have the Fed bail out of Bear Stearns. What wasn’t widely covered or discussed was that this was effectively a result of a run on a bank.

Modern banking practices partial reserve banking. That is to say that the bank relies on the fact that not every customer requires their funds in cash at any one time. As a result the bank invests your funds during the intervals where you don’t need the cash in your hands. Banks in the US are required to maintain only 10% reserves. A banker can then invest 90% of the banks funds to turn a profit. This is called banker’s reach.

A run on the bank occurs when customers or investors lose confidence in your banking facility and demand their cash back. If enough customers demand their cash, the bank exhausts its reserve and enters a liquidity crisis. This is exactly the fate that befell Bear Stearns. It is interesting to note that Bear Stearns was a financial institution which survived the Great Depression of the 30’s. Had the Fed not acted as it did to bail out Bear Stearns, we may well have been in a greater depression at this very moment.

Please don’t infer from the previous sentence that I agree with the Fed. I think they served to cure the disease by killing the patient. They’ve borrowed excessively from the taxpayers and the US currency to temporarily asuage the bleeding, but haven’t sutured the severed arteries. The Fed’s own actions of forever creating bubbles and taking hindsight corrective half-measures is the very cause of our current problems, not in any way a solution.

There is no doubt that we live in ‘interesting times’ intended in the confucian sense. Just this week we’ve witnessed a second run on the bank in as many months.  This time we’re witnessing a run on the food bank.  Reports are coming in of rationing at Costco stores of rice, flour and cooking oil.  We’re not talking about Costco stores in third world countries.  We’re talking about the continental United States.

What has happened is that large commercial bakeries and other such chains have panicked at the rapidly increasing price of these staples and snapped up local supply.  Yes, eventually this will all work itself out, but the question is, why is this happening in the first place.  There are a few answers:

• The price of oil.  The price of oil affects the food supply in two ways. First it increases the shipping costs which are passed on to the consumer.  Next, it creates a surplus of money in the Middle East which then funnels its way back into the US economy as speculation.  Hedge funds use this money to invest in grain futures which artificially drives up their price.
• Biofuels.  Biofuels are a useless ‘environmentally friendly’ measure which were put in place by politicians to placate the populace.  Corn and other staples are diverted to be converted into biofuels taking food out of the food supply and putting it into our gas tanks.  There has been worldwide rioting especially in regions where food constitutes a large percentage of the general publics’ expenditure.
• Loss of farmland.  Farmland is being lost to urban sprawl and to environmental measures whereby farmers are being subsidized not to plant crops.  Sure environmentalism is great, but it turns out that humans are animals too, and our suffering should figure into environmental equations.
• Malthus.  Malthus famously argued that populations grow geometrically (2,4,8,16, …) while the food supply grows arithmetically (1,2,3,4,5,..) .  We live in a world of approximately 6 billion which is expected to rise to 9 billion by 2050.  Further the billions of China and India are no longer content to eat simple rice and vegetables but also want cars, beef and the more excessive lifestyle of their North American Counterparts.  As a result, we can expect more shortages of gas and food until we learn to live within our means.

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